Spurgeon, Charles, H. - Death and Life in Christ

Excerpt:
Delivered on Sunday Morning, April 5th, 1863, by the Rev. C. H. SPURGEON,
At the Metropolitan Tabernacle, Newington

    "Now if we be dead with Christ, we believe that we shall also live with him: knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord."—Romans 6:8-11.

THE apostles never traveled far from the simple facts of Christ's life, death, resurrection, ascension, exaltation, and second advent. These things, of which they were the witnesses, constituted the staple of all their discourses. Newton has very properly said that the two pillars of our religion are, the work of Christ for us, and his work in us by the Holy Spirit. If you want to find the apostles, you will surely discover them standing between these two pillars; they are either discoursing upon the effect of the passion in our justification, or its equally delightful consequence in our death to the world and our newness of life. What a rebuke this should be to those in modern times who are ever straining after novelties. There may be much of the Athenian spirit among congregations, but that should be no excuse for its being tolerated among ministers; we, of all men, should be the last to spend our time in seeking something new. Our business, my brethren, is the old labor of apostolic tongues, to declare that Jesus, who is the same yesterday to-day and for ever. We are mirrors reflecting the transactions of Calvary, telex scopes manifesting the distant glories of an exalted Redeemer. The nearer we keep to the cross, the nearer, I think, we keep to our true vocation. When the Lord shall be pleased to restore to his Church once more a fervent love to Christ, and when once again we shall have a ministry that is not only flavoured with Christ, but of which Jesus constitutes the sum and substance, then shall the Churches revive—then shall the set time to favor Zion come.

About the Author:

Charles Haddon (C.H.) Spurgeon (June 19, 1834 – January 31, 1892) was a British Baptist preacher, still known as the "Prince of Preachers". In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Today, there are more writings and books by Spurgeon than by any other Christian writer.

Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. He was part of several controversies with the Baptist Union of Great Britain, and later had to leave that denomination. Throughout his life, Spurgeon suffered from depression and other mental illnesses. In 1857, he started a charity organisation called Spurgeon's which now works globally. He also founded Spurgeon's College, which was named after him after his death.

Born in Kelvedon, Essex, Spurgeon's conversion to Christianity came on January 6, 1850, at the age of fifteen. On his way to a scheduled appointment, a snow storm forced him to cut short his intended journey and to turn into a Primitive Methodist chapel in Colchester where, in his own words: "God opened his heart to the salvation message." The text that moved him was Isaiah 45:22 - "Look unto me, and be ye saved, all the ends of the earth, for I am God, and there is none else."

Later that year, on April 4, 1850, he was admitted to the church at Newmarket. His baptism followed on May 3 in the river Lark, at Isleham. Later that same year he moved to Cambridge. He preached his first sermon in the winter of 1850 / 1851 in a cottage at Teversham, Cambridge; from the beginning of his ministry his style and ability were considered to be far above average. In the same year, he was installed as pastor of the small Baptist church at Waterbeach, Cambridgeshire, where he published his first literary work: a Gospel tract written in 1853.