Spurgeon, Charles, H. - Christ Is All

Excerpt:
Delivered on Lord's-day Morning, August 20th, 1871, by C. H. SPURGEON,
At the Metropolitan Tabernacle, Newington

    "Christ is all in all."—Colossians 3:11.

THE APOSTLE WAS ARGUING for holiness. He was earnestly contending against sin and for the maintenance of Christian graces, but he did not, as some do, who would like to be thought preachers of the gospel, resort to reasons inconsistent with the gospel of free grace. He did not bring forward a single legal argument; he did not say, "This do, and ye shall merit reward;" or, "This do not, and ye shall cease to be the beloved of the Lord." He knew that he was writing to believers, who are not under the law but under grace, and be therefore used arguments fetched from grace, and suitable to the character and condition of "the elect of God, holy and beloved." He fed the flame of their love with suitable fuel, and fanned their zeal with appropriate appliances.
Observe in this chapter that he begins by reminding the saints of their having risen with Christ. If they indeed have risen with him, he argues that they should leave the grave of iniquity and the graveclothes of their sins behind, and act as those who are endowed with that superior life, which accounts sin to be death and corruption. He then goes on to declare that the believer's life is in Christ, "for ye are dead, and your life is hid with Christ in God." He infers holiness from this also. Shall those who have Christ for their life defile themselves with guilt! Is it not inevitable that, if the Holy One of Israel be in them as their life, their life should be fraught with everything that is virtuous and good? And then he brings forward the third argument that in the Christian church Christ is the only distinguishing mark. In the new birth we are created in the image of Jesus, the second Adam, and in consequence all the distinctions that appertain to the old creation are rendered valueless; "there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Sythian, bond nor free: but Christ is all, and in all": the argument from this fact being, that since the only abiding distinction in the new creation is Christ, we should take care that his image is most clearly stamped upon us so that we may not only confess with our tongues that we are Christians, but our conversation and our entire character shall bespeak us to be such.

About the Author:

Charles Haddon (C.H.) Spurgeon (June 19, 1834 – January 31, 1892) was a British Baptist preacher, still known as the "Prince of Preachers". In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Today, there are more writings and books by Spurgeon than by any other Christian writer.

Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. He was part of several controversies with the Baptist Union of Great Britain, and later had to leave that denomination. Throughout his life, Spurgeon suffered from depression and other mental illnesses. In 1857, he started a charity organisation called Spurgeon's which now works globally. He also founded Spurgeon's College, which was named after him after his death.

Born in Kelvedon, Essex, Spurgeon's conversion to Christianity came on January 6, 1850, at the age of fifteen. On his way to a scheduled appointment, a snow storm forced him to cut short his intended journey and to turn into a Primitive Methodist chapel in Colchester where, in his own words: "God opened his heart to the salvation message." The text that moved him was Isaiah 45:22 - "Look unto me, and be ye saved, all the ends of the earth, for I am God, and there is none else."

Later that year, on April 4, 1850, he was admitted to the church at Newmarket. His baptism followed on May 3 in the river Lark, at Isleham. Later that same year he moved to Cambridge. He preached his first sermon in the winter of 1850 / 1851 in a cottage at Teversham, Cambridge; from the beginning of his ministry his style and ability were considered to be far above average. In the same year, he was installed as pastor of the small Baptist church at Waterbeach, Cambridgeshire, where he published his first literary work: a Gospel tract written in 1853.